Question 74 - The Enlightening Answer Across the Ether, Vol 2

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  1. Question and answer
  2. Source footnotes
  3. References

Question and answer [link]

Question 74

In the name of Allah, the Most Gracious, the Most Merciful. Sayyid Ahmed Alhasan (a), peace, Allah’s mercy, and His blessings be upon you: I have a Sunni friend who raised some objections that left me perplexed. They concern His words, the Exalted, ‘Allah only desires to remove defilement from you, O People of the House, and to purify you completely.’ Is the will here creational? If it is, does that entail compulsion? Imam al-Baqir or al-Sadiq interpreted defilement here as doubt; does purification from doubt mean infallibility? Sender: Shayma Hasan Ali

Ahmed al-Hasan Response:

In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, Lord of the worlds, and may Allah send prayers upon Muhammad and the family of Muhammad, the Imams and the Mahdis, and grant them abundant peace. Yes, it is the will of Allah, Glorious and Exalted, concerning which He, Glorious and Exalted, said: ‘His command, when He wills a thing, is only to say to it, “Be,” and it is’ ([117]). But the realization of this divine will in this verse-‘Allah only desires to remove defilement from you, O People of the House, and to purify you completely’ ([118])-does not occur by coercing or compelling them to obey and to abandon disobedience. Rather, it occurs by realities being unveiled to them after their sincerity toward Him, Glorious and Exalted, and by His making them infallible after they sought protection through Him, Glorious and Exalted. If the reality of this world is unveiled to a person and he comes to see it as carrion fought over by dogs, and as the sweat of a pig in the hand of a leper ([119]), how could he turn toward it? This example may clarify infallibility and its meaning for you: If a blind person wants to cross a road safely despite its obstacles, he must seek the help of a sighted person. He must then surrender his wrist to the sighted person so that the sighted person can take him by the wrist and help him cross the road safely. In this example, the blind person seeks protection through the sighted person; thus the blind person in this example is protected, and the sighted person is the one who protects the blind person. The prophets and vicegerents (a) are those who sought Allah’s help so He would take them by their hands to the shore of safety, and they are those who extended their hands to Allah so He would take them by their wrists ([120]). If a servant in the East or the West did as they did and sought protection through Allah, Allah would protect him. But many people have fallen short in turning to Allah for refuge and extending their hands to Him, Glorious is He. Rather, they claim that they know and see the road clearly. Allah’s hand, Glorious and Exalted, is extended to all people continually. There is no kinship between Him and any of them; rather, He is their Creator, but the people, by their own will, keep their hands closed away from Him, Glorious is He ([121]).

Source: The Enlightening Answer Across the Ether, Vol 2; Author: Imam Ahmed Al-Hasan; Question 74; Page Not available; AL-JAWAB-AL-MUNIR-V2-Q074. View Arabic source · Open the original Arabic source ↗

Source footnotes

Footnotes are kept separate from the main question and answer and preserve their source-record association.

↑ [117] Ya Sin 36:82.

↑ [118] Al-Ahzab 33:33, part of the verse.

↑ [119] Imam Ali (a) said: ‘By Allah, this world of yours is more insignificant in my eyes than the bone of a pig in the hand of a leper.’ Nahj al-Balagha, vol. 4, p. 52. It appears that iraq means a bone from which the meat has been removed. (Commentator.)

↑ [120] Ali ibn al-Husayn (a) said: ‘An Imam from among us can only be infallible. Infallibility is not apparent in a person’s physical creation so that he could be recognized by it; therefore, he can only be expressly designated.’ He was asked, ‘O son of the Messenger of Allah, what does “infallible” mean?’ He said: ‘He is one who holds fast to the rope of Allah, and the rope of Allah is the Quran. The two will not separate until the Day of Resurrection. The Imam guides to the Quran and the Quran guides to the Imam. This is the word of Allah, Mighty and Majestic: “Indeed, this Quran guides to that which is most upright.”’ Bihar al-Anwar, vol. 52, p. 194. Al-Husayn al-Ashqar said: I asked Hisham ibn al-Hakam, ‘What do your words mean, that the Imam can only be infallible?’ He said: ‘I asked Abu Abdullah (a) about that, and he said: “The infallible one is the one protected by Allah from everything Allah has prohibited. Allah, Blessed and Exalted, said: ‘Whoever holds fast to Allah has certainly been guided to a straight path.’”’ Bihar al-Anwar, vol. 52, p. 194. (Commentator.)

↑ [121] It is narrated from him (s) that he said: ‘When the servant draws near to Allah, Allah draws near to him. Whoever draws near to Him by a handspan, He draws near to him by a cubit; whoever draws near to Him by a cubit, He draws near to him by a fathom; and whoever comes to Him walking, He comes to him at a run. Whoever remembers Him in an assembly, He remembers him in a more honored assembly; and whoever thanks Him, He thanks him in a more exalted station. When He desires good for a servant, He opens the eyes of his heart, through which he witnesses what had been absent from him.’ Mustadrak al-Wasail by Mirza al-Nuri, vol. 5, p. 297. (Commentator.)

References

  1. ↑ Ahmed Al-Hasan. The Enlightening Answer Across the Ether, Vol 2. Question 74; Page Not available. AL-JAWAB-AL-MUNIR-V2-Q074. View Arabic source
Cite this page

Ahmed Al-Hasan. The Enlightening Answer Across the Ether, Vol 2. Question: 74. Page: Not available. AL-JAWAB-AL-MUNIR-V2-Q074. https://ahmedalhasan.org/ar/Library/BookContent/52