Khums During the Major Occultation
Is khums made lawful for the Shia during the period of the Major Occultation?
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Khums obligations, calculation, payment, and related property questions.
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Is khums made lawful for the Shia during the period of the Major Occultation?
I would like to ask about khums. I have saved some money: some was a gift, some came from my mahr, some from my salary; a full year has passed over some of it but not over the rest. Is khums due on it? And must I pay khums from each monthly salary?
A person became liable for khums and calculated it, but because of weak financial circumstances cannot pay the full amount at once. May he pay a portion each month until the entire khums amount is paid before the next khums year begins?
A woman has never paid khums before and wants to begin doing so this year. How can she clear her liability for the previous years and free herself from what may have become due upon her?
May I pay khums immediately on an item I buy when I think a full year may pass without my using it, or as a precaution against forgetting to pay its khums later?
A woman living abroad bought a piece of land in Iraq and built a house on it. She used to pay khums on her money every year, but she is not sure whether the money used to buy the land and build the house had already had khums paid on it. What is her legal duty regarding khums on the land and house? If khums is due, is it calculated on the land's current value or its value when purchased?
I lived in Kuwait before the events of 1990. When the Iraqi army entered Kuwait, most people left their homes and traveled to neighboring countries, and many houses were looted by people who remained or by Iraqi soldiers. In the area where I lived there was a house whose owners had traveled. One of their relatives who remained in Kuwait regularly checked the house and its belongings. That person met one of my relatives, who was a soldier in the Iraqi army, and agreed to sell him the contents of the house. My relative bought the belongings intending to take them to Iraq and paid the agreed price. I do not know whether the sale was authorized by the owners. My relative later gave me some of those belongings. I still use some of them, while others have been damaged. I now want to pay khums but do not know how. Should these belongings be considered unlawful, making my household furniture a case of lawful property mixed with unlawful property, or are they considered lawful? How would khums be paid if the items can or cannot be individually identified?
There was an Arab traveling salesman living in Kuwait who sold household furnishings on installments. We bought furniture from him and paid some installments. After the Iraqi army entered Kuwait, the seller no longer came to collect the remaining installments, and after we moved to Iraq we could not find him. I estimated the outstanding amount and gave it as charity with the intention of restoring wrongfully owed rights. Is this sufficient to make the property lawful, and must I pay khums on it if it is used furniture?
During the Iraqi army's entry into Kuwait, I bought furniture offered in the market or by individuals, and I still use it in my home. Is it lawful or unlawful? Must I pay khums on it if I know it was stolen, or if I do not know?
I have an air conditioner that I stole from a house whose owners had left and traveled away. I have been unable to reach the owner to clear my liability. I estimated its value and paid that amount as restitution for wrongs. Is this sufficient to clear my liability, and must I pay khums on it even though it is used?
I want to know to whom I should pay zakat and khums so that it reaches the Imam. This matter troubles me greatly and I do not know what to do about it. I bought gold and some precious stones several years ago for investment. Must I pay khums and zakat on them because I have kept them for all this time?
Am I permitted to use and collect khums for calling people to your Call and to the teachings of the Ahl al-Bayt here in Malaysia? If it is permitted, what percentage may I use for the Call, what percentage should I return to you, and what percentage may I use to help the Ansar?
Must khums be paid on money that a person intends to use for umrah? What if the money was received as a gift?
If a person possesses five million, pays one million as khums, and is left with four million on which khums has already been paid, then during the year the specific funds making up that remaining four million change—he spends from it and adds to it—and at the end of his khums year he again has four million, must he pay khums on it? In other words, is the remaining khums-paid amount considered according to the very same property itself or according to its value?
Must inheritance be subject to khums, whether at the time it is received or after the end of the recipient’s khums year? And is there a difference between an expected inheritance and an unexpected inheritance, as is commonly discussed?
What is the ruling for someone who has forgotten the date of his khums year for the trading capital with which he works?
A person paid khums on his money and possessions, but did not pay khums on his second house, which was vacant and subject to khums. Later, because of particular circumstances, he was forced to live in that house and now has no other house. What is the ruling on it: must khums be paid on it or not?
In our country it is customary for people to buy furniture, toys, and clothing for their child before the child is born and also before the child reaches maturity. These things are specifically for the child, who has not yet been born or has not yet reached maturity to use them. Is khums due on these items?
A person owns three houses: one in which he lives, one in which his brothers live, and a third in which his brothers live together with his mother—the owner’s mother. On which of them is khums due?
Some of the Ansar brothers—may God grant them success—ask about the permissibility of receiving religious dues, such as khums and zakat al-fitra, from people who do not believe in the true Call, provided they are not Nasibis. Is this permissible?
It is stated in The Laws of Islam, regarding the qualifications of one entitled to receive Zakat al-Fitra: “The first qualification is faith. It is not given to a disbeliever, nor to one who follows other than the truth, except as mentioned when they are being won over for jihad. If there are no believers, Zakat al-Fitra specifically may be given to a mustad‘af. Zakat is given to the children of believers but not to the children of others. If an opponent gave his zakat to people of his own sect and then became rightly guided, he repeats it.” What is meant here by “he repeats it”? Must he recover the zakat he paid to the opponents, or must he pay it again to those believers entitled to receive it? And does this apply only if the time remains, or absolutely?
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