Eating Squid
Is it permissible to eat squid?
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Source records: 215
Is it permissible to eat squid?
What is the ruling on eating mollusks or similar sea creatures, and on eating coriander, a plant commonly used in preparing food where we live?
I read in the Middle East newspaper that a Kuwaiti preacher permitted eating fish raised on European farms using pig waste after that waste had transformed into another substance. What is the ruling on these imported fish that are available in local markets?
What is the ruling on imported packaged cheeses, especially Kraft cheese, and on the rennet used in them?
Is barley water lawful or forbidden for a sick person, and are there conditions for it to be lawful?
May camel urine be used to treat a respiratory disorder in the chest of a believer? A doctor recommended it to me claiming that Imam al-Sadiq prescribed urine for such an illness.
Is genetic engineering of plants, animals, fungi and bacteria through biotechnology permissible? From earlier answers I understood that eating genetically modified food is not forbidden, but I want to know whether genetic modification counts as changing God's creation and is therefore forbidden.
What is the ruling on being present in mixed-gender places?
Is it permissible to name children with names that are also among God's attributes, such as Tahir (‘pure’), even though some people are not pure?
Is it permissible to pierce any part of the body and place a ring in it, for example?
What is the ruling on cupping for women? I heard from a brother that he had read a narration saying cupping is specifically disliked for women.
From a biological perspective, what causes a person to be left-handed, and do you advise against marrying people who are left-handed?
We learned that it is permissible to kiss the hands of one's parents and small children. Is it also permissible to kiss the hand of a brother, sister or teacher—that is, the hands of people other than jurists?
What is the ruling on playing cards and backgammon? Q3: This is an answer to an earlier question that had been answered but not published: [Q1: What is the ruling on playing chess if it does not distract me from prayer or other obligations, is not played for betting or similar purposes, and is not played compulsively, but only occasionally for recreation and to spend time with a friend?
It is narrated from Hammad ibn Uthman and others from Abu Abd Allah that he said: ‘Do not recite poetry at night, and do not recite it in Ramadan by night or by day.’ Isma'il said to him, ‘Father, even if it is about us?’ He replied, ‘Even if it is about us.’ What is the ruling on reciting poetry during Ramadan?
I suffer from psychological and mental illnesses, including severe depression, partial schizophrenia, hysteria, absent-mindedness, partial memory loss and thoughts outside my conscious awareness. I previously took a medication prescribed for patients like me, but it was also used by some young people who were addicted to alcohol. That medication did not help me. I have now been given a stronger medication that makes me calm, but it can lead me to do things without intending or knowing them; I sometimes act while unconscious, and at times awaken from loss of awareness and find myself in a place I had not consciously decided to go or in embarrassing situations. May I take this medication?
There are electronic istikhara services on the internet: you read some surahs of the Quran, click the mouse, and a verse appears. Is it valid to take istikhara in this way? There are different versions, but all are electronic.
Regarding tawriyah—when a person says something while intending a meaning other than the apparent one, such as saying ‘He is my brother’ while meaning a brother in Islam—what exactly does tawriyah mean, and is it permissible?
Is it permissible to eat seaweed for medical treatment?
Is caviar, meaning the eggs of a female fish, lawful to eat?
It is reported from Imam Ahmad al-Hassan that eating bone and cartilage is forbidden and impermissible. Does this include the bones of all slaughtered animals and fish as well?
You previously answered concerning fish and their lawful taking: if I know a fish has scales and am reasonably assured that it was lawfully taken, it may be eaten, because lawful taking of fish consists of taking it alive from the water or catching it with fishing equipment, whether the fisherman is Muslim or non-Muslim. Imported fish are usually caught by nets or fishing equipment, removed from the water and left to die outside it, so they are lawfully taken even if the fisherman is non-Muslim. My question is: may reasonable assurance be based on the statement of a Christian or non-Muslim seller that the fish sold in Western markets was caught in the manner you described? What if the seller says he does not know how it was caught—may we then buy and eat the fish he sells?
A previous question concerned tuna, which externally appears to have no scales but is lawful to eat. There are several other sea fish that are similarly smooth on the outside, including king mackerel, Spanish mackerel, yellowfin tuna, rabbitfish and cobia. Most are large predatory fish, while rabbitfish feeds on plants and is smaller. Are these fish lawful and treated like tuna? They are common in Gulf markets and widely eaten.
What is the ruling on semen inside an egg? If it is forbidden, how should it be removed?
Is it permissible to eat what is sold as ‘chicken salt’?
I read the conditions of slaughter, especially slaughtering chickens, including that the front of the animal must face the qibla. Must the slaughterer himself also face the qibla, or is that not a condition?
While I was cooking chicken, red liquid blood continued to come out for some time; whenever I cleaned it, more blood appeared. Is this normal? What is the ruling on this blood, and may the meat be eaten?
What is the ruling on buying and eating beef from cattle that were injected with antibiotics before slaughter, given that doctors say this practice may be harmful to people who eat the meat?
In the West, many food ingredients and additives used in pastries, ice cream, bread, sweets and many other products can be of animal origin. They are often identified by E-numbers. For example, E471 mono- and diglycerides are synthetic fats produced from glycerol and natural fatty acids, mainly of plant origin but sometimes from animal fats. E452 polyphosphates may also be produced in Europe from animal bones. There are dozens of other amino-acid ingredients of animal origin. Are such ingredients forbidden?
What is the ruling on red coloring derived from the carmine insect and used in food products to give red, pink and related colors, including children's sweets, juices, cake and some meats such as mortadella? Ingredients may identify it as E120, RED40, cochineal or carmine, and sometimes products instead say only that the red color is from ‘natural substances.’ Some products no longer list the familiar names, and the coloring appears to affect only color rather than taste. As I understand it, the insect may simply be ground and mixed with water rather than chemically transformed, and black particles from the insect can sometimes be visible. May such products be eaten or drunk, or used externally, for example in red lip balm or women's lipstick when a small amount may sometimes be swallowed?
Following up on the previous answer: what if the insect itself is completely ground up and put into sweets, for example?
What is the ruling on using nutritional supplements such as powdered protein, hormone injections, or hormone-stimulating products in the form of pills or injections? Many athletes use them and advise me to do so.
I work as a partner in a pizza shop in Australia. The shop sells some pizzas containing pork and also cooks pork by boiling it in water, refrigerating it, and later heating it in the same conveyor oven used for pizzas. What is the legal ruling on the work and the income, whether I am only a work partner or a partner in both capital and work, given that the other partner purchases the pork? What is the ruling on lawful food that contains no pork but is cooked in the same oven as pork or pork-containing pizza, whether at the same time or afterward? And what is the ruling on steam coming from pork or pork pizza during cooking?
In cafeterias and restaurants in Najaf and elsewhere, workers sometimes place chicken that was not lawfully slaughtered beside other foods such as falafel, eggplant and potatoes. When making a sandwich, the worker may have grease from such chicken on the same hand. Is a vegetable sandwich containing some grease from chicken that was not lawfully slaughtered permissible to eat? Likewise, if non-lawfully slaughtered chicken is placed above lawfully slaughtered chicken on the same grill and its fat drips onto it, what is the ruling on the lawfully slaughtered chicken?
What is the ruling on entering Islamic or Western restaurants that sell alcohol, and is it lawful to eat there?
On some flights, when a meal is served, alcohol is placed on the tray along with other food and drinks so the passenger can choose what he wants. Is this considered a table of alcohol from which eating and drinking would be impermissible?
May we eat ready-made kubba, hamburgers and shawarma sold in markets when the seller says the meat is Iraqi veal, but we are not fully reassured because we think many sellers may deceive people or use imported meat of uncertain origin?
My master, you mentioned in a previous answer that you had seen meat slaughtered in Australia. May we therefore eat meat sold by ordinary Australian commercial outlets and restaurants such as McDonald's or KFC, or must we ask where the meat they sell comes from?
You previously answered a brother about packaged meat in Australia and said that if it is labeled halal, the label may be relied upon. Does this ruling also apply in other countries such as Iraq?
I apologize for asking about an issue for which your answers already exist, but applying the ruling has caused disagreement among some believers: whether chicken in Iran may be eaten. We are certain that the chickens are not slaughtered by an automatic machine, and slaughterhouses generally observe the other conditions such as facing the qibla, mentioning God's name and severing the four vessels. However, in some slaughterhouses the electrical stunning bath used to weaken the chickens is set above the permitted level and causes some chickens to die. Many believers therefore avoid eating chicken while others do not. Must we personally attend and inspect every slaughterhouse to know how the slaughter is performed? May chicken sold in Iranian markets be eaten?
May charcoal that forms on food from cooking or grilling be eaten—for example, charred material on the underside of bread, on grilled meat, or on vegetables, meat or grains that have partly burned?
May worms or lice found in fruit, vegetables, rice or dates be eaten intentionally or unintentionally? Must a person inspect each piece of fruit before eating it? If a worm has left the fruit but its waste remains, may the fruit be eaten?
It is commonly said among Sunnis, and perhaps among followers of the religious authorities as well, that a passerby may eat enough fruit or vegetables from an unfenced orchard to satisfy his need without the owner's permission. What is the legal ruling on this?
What is the ruling on cultivating, chewing for several hours, and trading in the qat plant found in Yemen and some African countries such as Ethiopia?
I joined a gym for strength training. It sells protein supplements, hormones and other products. Are these lawful or forbidden?
I love wearing hijab very much, but because my face is small some people mock me when I wear it correctly. May I take tablets called ‘fermented barley water’ that are said to make the face fuller?
Is it permissible to hunt fish and birds by putting out poison? This method kills every living creature in the water. Birds are affected only if they eat the poison; they do not die immediately and can be taken alive, but birds left behind after eating it will die if no one takes them alive soon after they begin eating the poison.
Some fishermen set their nets in the afternoon and return the next morning to find some fish dead in the nets. You previously answered that taking them is permissible so long as the fisherman did not act deliberately. What does ‘deliberately’ mean? What if the fisherman intentionally delays returning to the nets, but not for the purpose of causing the fish to die, or if circumstances force him to be late?
May fish be caught during their breeding season? May they be caught using poison or by an electrical method in which a wire connected to a car battery is placed in the water and kills aquatic animals reached by the current?
Some people prevent fishermen from fishing in certain places, claiming the land belonged to them before the government took it and dug a large public river through it. Do they have the right to prevent fishing, and do fishermen have the right to fish there?
We have cats in the house. Some people say cat hair is disliked or causes disease, while others are repulsed by cats and many claims are made about them. What is your view?
What is the ruling on a person who killed a dog because he thought it was harmful?
Is it permissible in veterinary medicine to castrate or remove the ovaries of a pet such as a cat or dog?
May two sibling huskies born from the same mother be bred with one another?
You said that cannabis and hashish are forbidden unless the purpose is medical or industrial. In some countries, including the United States and European countries, cannabis is used to treat cancer, ADHD, OCD and many other illnesses, and some doctors prefer it to other medicines. What should a patient do if a doctor has diagnosed one of these illnesses but using cannabis is illegal in the country where the patient lives? May the patient obtain and use it for medical purposes? Also, may a person diagnose himself with such an illness without seeing a doctor?
I work as a physician and have a question about a recurring medical situation. Some patients suffer a severe stroke that may cause complete loss of consciousness, while the patient remains alive and may still feel pain, as indicated by movements of the hands and legs in response to pain. We provide such patients with available treatments so long as the patient can tolerate the treatment or it may improve the condition; for example, if a stroke patient also has cancer, we may not give cancer treatment if it will not improve the patient's overall condition. My questions are: 1. Some such patients already have a feeding tube connected directly to the stomach through the abdominal wall because of another prior illness. After the stroke and loss of consciousness, the family may ask us to stop nutrition through the tube. This may hasten death, which is expected soon anyway because of the stroke and its complications. May I comply with the family's request? 2. If the family pressures me to stop tube feeding, especially where local culture and customs differ from ours and most people are atheists, may I comply? 3. If the stroke patient is sufficiently conscious and personally asks that tube feeding be stopped, or had previously told relatives that if he lost consciousness they should inform the doctor of his wish to stop treatment and nutrition, may I comply with the patient's wish? 4. Finally, what is the legal ruling on active euthanasia, which, praise be to God, is not permitted in Sweden?
We discovered that my mother had a bladder tumor before Ramadan. I asked you and the believers to pray for her, and we pursued medical treatment as well as folk remedies. She used a treatment mentioned in Diya' al-Salihin consisting of powder made from a sea animal called ‘Abu al-Janib’—crab—after roasting it, placing the powder into capsules and taking it. Is this treatment lawful or forbidden?
My father is 63 years old and now suffers from weakness. He cannot tolerate the cold air from an air conditioner and in summer sleeps outside the room. Sometimes he becomes so weak he cannot walk. If he uses what is popularly called teryaq in Ahvaz, his condition improves greatly. He is not addicted to it, but he is much better when he uses it. May he use it as treatment?
My fourteen-year-old daughter is ill and sometimes can barely walk. While she is asleep, if we try to wake her or she awakens to a sound, she begins to tremble intermittently. The trembling intensifies and causes pain in her limbs and back, then her whole body becomes rigid and she loses consciousness. When she awakens she cries; we later understood that she cries because she loses the ability to speak in addition to severe body pain, and she may be unable to stand on her legs, with abnormal walking the next day. She remains in this condition. I have not taken her to a doctor because I suspect she may be affected by jinn, since we observe strange things happening in the house where we live. What treatment should we use?
I work as an emergency nurse. Sometimes young girls are brought to me for intramuscular injections, and I feel uncomfortable because some are four years old or older. A female nurse is available, but people may regard all children, male and female, as the same, or the child may have been brought by her father or brother who cannot go to the women's dressing area. Is there a particular age at which I may examine young girls for injections? Also, sometimes women arrive with somewhat complex wounds, burns or fractures and the female nurse declines to treat them because she lacks sufficient experience. We male nurses then have to treat them and expose the area of the wound, burn or fracture. Do we incur sin in doing this?
Some people who practice spiritual treatment write Quranic verses or surahs and certain talismans, wrap them and place them beneath the head of a child or even an adult; this is commonly called an amulet or hirz. May we take and use what they write even though they are not among the believers?
What is the ruling for a person with autism? Is he subject to religious obligations like other legally responsible people?
May I sit and socialize with a person who denies the call of the Yamani Imam and insults the Imam out of ignorance or because he is unconvinced by the evidence?
My brother is a believer. His neighbor was also a believer but left with Razzaq's group. The neighbor repeatedly comes to him asking whether he needs anything and offering help. They live in a popular neighborhood, and my brother is unsure how to deal with him: should he throw him out at the door? He feels this would not reflect the character of the believers or of Muhammad and the family of Muhammad, the Imams and Mahdis. What should he do?
May we eat and drink in a household when we know their livelihood comes from their son and that the son earns money through forbidden work such as selling drugs? If they insist that we eat and drink there, what is the ruling?
At the College of Fine Arts, engineering projects are required from us during the academic year. There are offices outside the college that complete such projects for payment, and some students hire these offices. Some understand how to develop and execute the idea but cannot do the work because of lack of time or illness; others do not know how to develop or execute it and submit the office's work to the college under the student's own name, although the college does not permit this. What is the ruling in both cases? Is outside assistance on these projects permissible if it is unpaid?
A sister writes poems, verses and chants for the blessed call. May she recite a poem in her own voice and record it in order to demonstrate the melody to the group that will record it?
Is it permissible to sing children's songs to newborns or to children generally?
All of the available gyms play songs. Is there any problem with my attending such places?
Is it permissible to write non-explicit romantic poetry? And what is the authenticity of romantic poems attributed to Imam Ali, given that they appear to match his poetic style?
May one repeat an istikhara in specific situations on the basis that circumstances can change, so that something unsuitable at one time may become suitable at another?
My master, Yamani of the family of Muhammad, I ask God to grant you honor and victory, O son of the Messenger of God. Please give me a remembrance or supplication by which I may reach my need and have my problem resolved.
When a person turns to God in prostration and asks Him to let that person bear the pain that has afflicted someone dear to him, does God Almighty answer such a supplication?
If a believer, whether man or woman, has studied the rulings in Al-Shara'i but suffers from obsessive doubt and therefore does not apply the rulings because of this condition and cannot overcome the self that urges toward evil, is that person sinful despite knowing the ruling? What is your advice to those who know but do not act because of doubt and obsessive thoughts?
Is it permissible for us to wear a cross?
What is the ruling on wearing the jambiya—a dagger worn at the waist as an adornment in Yemeni and Omani custom—if it is decorated with gold coins and its handle is made from the horn of an animal such as a rhinoceros?
What is the ruling on mourning, wearing black, and preparing food during Muharram in the way we do now, especially on the tenth day, so that a person may proceed with clear understanding on the correct path?
What is the ruling on the Husayni rituals commonly practiced at the present time, including: (a) chest-beating while bare-chested; (b) celebrations or birth anniversaries of the Ahl al-Bayt (a) that include clapping and women's ululation, sometimes with chants containing music; (c) tatbir; and (d) torches, cooking, walking, and similar practices?
What is the ruling on clapping at celebrations and gatherings held for the birth anniversaries of the Imams (a) and similar occasions?
What is Sayyid Ahmad al-Hasan's view regarding tatbir in mourning ceremonies?
I am a seminary student and have served the noble Husayni pulpit for years. I have been invited to Iraq this coming Muharram to recite mourning gatherings. Should I go or not, given that those who invited me do not believe in this true Call?
I work with people who renounced the cause after previously believing in it. What is the religious ruling on sitting with them, working with them, and shaking hands with them, given that they have not openly declared hostility toward us?
How is an animal ritually slaughtered or nahr performed, what are the four vessels that must be cut, and what is the ruling on cutting off the animal's head?
Meat and chicken come to us from Muslim countries of different schools whose people do not believe in the wilayah of the wali of God (a). The packages say that the animals were slaughtered according to the Islamic religious method. We know that in large slaughterhouses chickens are suspended, a worker cuts at their necks, and a conveyor carries them to the cleaning machines. We do not know whether they are directed toward the qiblah or whether the religious conditions of slaughter are observed; sometimes boxes even contain chickens that the worker forgot to slaughter and that still have their heads. What is their ruling, my master and successor?
May fresh red and white meat sold in Arab countries and in traditional or modern Islamic markets, including supermarkets, be purchased and consumed?
May one rely on what is written on packaged foods—for example, 'halal gelatin,' 'animal gelatin,' or 'vegetable gelatin'—and on labels such as 'thickening agents' without identifying what those substances are, when the products are sold in non-Muslim markets?
Is it permissible to eat Brazilian chicken that is sold in the markets of Muslim countries?
Is imported fish from non-Muslim countries considered ritually lawful? May it be used as feed for domestic animals? And may it be eaten when we do not know whether it has scales or smooth skin?
What is the religious ruling and the ruling on purity for cheese imported from non-Muslim countries?
Is milk imported from non-Muslim countries, whether powdered or liquid, considered pure when it is possible that non-Muslims' hands have touched it?
Is eating tuna and shrimp lawful or unlawful?
A person asks about the milt or male reproductive secretion of a fish, corresponding to the roe in a female fish. Is it lawful to eat?
Is it permissible to eat the bone marrow of an animal whose meat is lawful to eat?
Is it permissible to eat chickens, sheep, or cattle that are fed ground bones of pigs or animals whose meat is unlawful to eat?
What is the ruling on foods to which chicken or meat flavoring is added, or spices that contain animal bones?
What is the ruling on some sweets whose labels say that they contain a pork-derived ingredient or are flavored with wine?
What is the ruling on the kangaroo? Are its leftover water, urine, and meat pure or not?
What is the ruling on cheeses made from an animal that was not ritually slaughtered, or from a pig?
If the fetus of a milk-producing animal whose meat is lawful is miscarried, may the milk produced together with that miscarried fetus be drunk or otherwise used? Some people prohibit it on the claim that the fetus was not fully formed.
What is the ruling on animal gelatin?
What is the ruling on chewing gum for men and women? Does the same ruling apply to mastic gum or bitter gum?
What is the ruling on eating, drinking, or smoking cannabis (marijuana)?
What is the ruling on carbonated drinks, including Coca-Cola, which are said to contain a percentage of alcohol?
What is the ruling on smoking?
What is the ruling on smoking if a person does it only for amusement and is not a 'real smoker'?
What is the ruling on removing hair from the cheeks, as is customary among barbers?
Is shaving the beard for taqiyyah permissible or not?
What is the ruling on shaving the beard with a razor and taking payment for it if the shop owner is an Ansari? What is the ruling on threading? And what if I have employees who take payment for razor shaving and threading?
What is the ruling on men wearing trousers, and is prayer in them permissible?
What is the ruling on wearing a necktie?
May a man enter his friend's house or spend the night there when the owner of the house is absent and only the owner's wife and children are present? More generally, may he enter a house in which only women are present?
I watch some video clips on the internet in which several speakers discuss the human self and how to rid it of negative qualities by returning to the origin of the self. Most of them stop at the human self as the starting point and do not proceed to the Creator, Glorified is He, so their discussion is not religious for them or their listeners. Only at the final point, when nothing remains but acknowledging the One who originated and formed creation, do they stop with an improvised explanation. May a monotheist listen in order to gain wisdom while acknowledging the Creator, Glorified is He, or does he sin by doing so?
Scholars differ regarding whether listening to classical melodies is permissible. Is it lawful or unlawful?
What is the ruling on using background or soundtrack music in films?
We work on producing poems and chants connected with the blessed Call and want a guideline for permissible sound effects, such as drums, horns, clapping, certain organ or piano sounds, string-like sounds generated from a piano rather than from an actual string instrument, or sounds produced through a computer. What may be used?
What is the ruling on music and songs?
What is the ruling on drawing living beings?
What is the ruling on playing chess, dominoes, cards, and similar games, whether played physically or on a computer or PlayStation?
What is the ruling on sports and athletic games?
Is cosmetic surgery permissible for men and women, such as surgery to improve the nose or marks on the face?
If cosmetic surgery is permissible, is it permissible only on parts of the body that may ordinarily be looked at, or is it permissible generally?
What is the ruling on a woman going to a male doctor when there is no female doctor in the same specialty?
For examining a man's sperm and determining his fertility, if obtaining the sample through his wife is not possible, may the semen be obtained by another method?
Is it permissible, when necessary for a medical examination, to obtain semen by an otherwise impermissible method—masturbation?
I work in a hospital surgical ward. Women with bodily burns are brought to us and there is no female staff to treat such injuries. A patient may need to be taken to the bathroom with her husband, mother, or another mahram so that burned skin can be removed, but they cannot do this without our assistance. What is the ruling?
May a person donate his organs after death?
May the guardian of a deceased person donate one of the deceased's organs to a living person who will benefit from it, or sell it to him?
May a living person donate an organ to another living person, or sell it to him?
I am an engineer who worked for an American civil company specializing in building schools and hospitals in Iraq. I used to think well of the Americans and believed they had freed us from Saddam's rule. I maintained friendly relations with American engineers, sat with them, and regarded them as friends, but I now deeply regret this after reading your statements describing America as the Dajjal and a trial. Is repentance accepted from those who accommodated the Americans and went along with them? If they repent before the Imam's emergence, is their repentance accepted, or will the Imam uproot and kill them even if they have repented? In other words, is repentance not accepted from someone who fell into the trial of the Dajjal?
My question is: have I committed a sin, and will God hold me accountable for this? I am always sad and distressed and constantly crying. Please help me. I want to feel at ease even for one day.
I am a servant who committed many sins in my youth, when Satan—may God curse him—had control over me. When I was fourteen, I committed a wrong involving a woman. I apologized to her several times, but she did not accept my apology. I asked her to release me from liability for what I had done, but she would not, and I still feel remorse. What should I do?
My master, my question concerns the form of istikhara known as the istikhara of Imam al-Sadiq, which appears in a small book called The Istikhara of Imam al-Sadiq. Should we act according to it or not?
In what circumstances is backbiting permitted, or in what circumstances is a concession given for it? Is backbiting forbidden only with respect to believers, or does it also include those who oppose the true creed? Which opponents may be backbitten? Does this include those who are excused or negligent in recognizing the truth? What about obstinate opponents?
Is kefir, or the so-called Indian mushroom, halal?
What is the ruling on eating mollusks from the sea, such as octopus?
What is the ruling on eating the following marine creatures? 1. Lobster: a large marine crustacean and a ten-legged sea creature with five pairs of legs, also known by various regional names. 2. Crab: also a ten-legged crustacean, generally distinguished by a hard outer shell.
Regarding an egg that contains blood: the Sayyid has said that the blood is impure and therefore may not be eaten. May we give such an egg to someone who is not among the Ansar to eat?
My question concerns chemistry. There is a great deal of information circulating about the 'Illuminati,' who are said to work for the system of the Dajjal and to seek to weaken believers and bind them to this system, including through food and drink. It is claimed that many packaged foods contain chemicals, that cells from aborted fetuses are used as flavoring, that aspartame is used as a sweetener and is derived from bacteria, and that fluoride in water causes bone cancer in men and boys and causes infertility, and that the Nazis used it to make people submissive. These things are described as part of eugenics intended to reduce the population and make people obedient to the system of the Dajjal. There are also chemicals on fruits and vegetables and genetically modified foods everywhere. Some of the Ansar have discussed this as something unavoidable even if people grow vegetables themselves. Is there a solution? Is there something the Ansar of God can do about this? What are your instructions to us?
If the seller is Muslim but buys the meat from a company in Australia, for example, must the company itself be asked about the slaughter, or is it permissible to rely on the Muslim seller's statement that the meat is halal?
I am a butcher, and my brothers among the Ansar make vows involving animals, aqiqah, and sacrificial animals. We collect the money and buy one or more animals according to the amount collected so that there will be enough meat to distribute among the families of the Ansar. At the time of slaughter, I do not know for which Imam I should intend it, and if it is an aqiqah I do not mention the name of the person for whom it is offered. Also, may the animal be slaughtered with any kind of knife?
With regard to buffalo, cattle, and sheep, which parts may not be eaten? Some people eat the spleen for healing; is that permissible?
May men wear necklaces? Some brothers have said that it is not permissible because it resembles women. Is this correct?
There has recently been much discussion about a film that insults the Noble Messenger. What is the ruling on watching films of this kind that portray the prophets and the Ahl al-Bayt, whether the work portrays their lives and their role in guiding the nations or insults them?
What is the ruling on conversation between a man and a woman in general, and particularly through the internet? Is a private one-to-one conversation in Paltalk permissible?
What is the ruling on trimming one's nails at night, and what is the best time to do so?
Is it necessary for me to have an official identity document stating that I am Muslim? My master, I do not have an official Islamic identity, and I fear for my family because they have threatened to kill themselves if they discover that I have become Muslim. My family are idol-worshippers and Hindus. Is an official identity document required?
May charity be given to any beggar or needy person even if that person is an idol-worshipper?
If a serious quarrel occurs between two brothers, is it permissible to lie in order to reconcile them? What is the religious duty toward these two brothers if each goes his separate way? How should one reconcile them? Should one lie in order to reconcile them, or leave them as prey to the accursed Iblis?
I am a student at the University of Technology in Baghdad, Department of Building and Construction Engineering. I have completed the third stage and will begin the fourth and final stage next year. I am now uncertain whether to continue attending the university or to study at the school of the Ansar of Imam al-Mahdi in Najaf al-Ashraf. Many of the Ansar advised me that Imam Ahmad al-Hasan recommends that the Ansar complete their university studies, but when I asked God for istikhara, the result was to leave the university and begin studying in the seminary. I await your advice and direction and will obey the instruction.
In medicine, students are required to perform many practices that may harm patients in the long or short term, and these practices are also common. For example, in dentistry a student is taught that amalgam fillings are not harmful, while in reality they contain mercury, which is toxic and affects human health while it remains in the mouth. Dental students are required to use this filling on patients in the medical college even though alternative, non-toxic solutions exist. Likewise, pediatricians are required to give vaccines to children even though vaccines contain substances such as thimerosal. What should a person do if wishing to practice a profession whose training requires these harmful practices? Does the end justify the means? If a person wants to practice a profession such as those mentioned, the person must perform things that may cause real harm, and if the student objects, the student may have no choice and may be expelled. May the student continue studying the specialty in this situation, or must the student leave it and study something else without such a problem?
Is vaccination permissible? Many types of vaccines contain the toxic substance thimerosal and other harmful substances. What is the ruling for a doctor who administers vaccines to others, particularly children, given that they contain toxic and harmful substances?
Dental implants are now a major development in dentistry because they treat tooth loss without involving the other teeth around the missing tooth. A material has been discovered and developed that caused a major change in dental implant treatment. The material is derived from proteins from pig embryos and pig bone and is used to fill bone defects during dental implantation. It has been used worldwide for years and by approximately four million patients. Is use of this material forbidden or permissible? Must patients who have received it be informed? Are we sinful for having used it previously when we did not know the ruling? The question mentions the products Geistlich Bio-Gide and Enamel Matrix Derivative (EMD), marketed as Emdogain, from Swiss companies.
May a snake be kept in the home as a pet? Are there animals that may not be kept as household pets, or animals other than dogs that are impure?
May harmful creatures such as mosquitoes and snakes be killed?
Smearing the face and head with mud, or immersing oneself in mud?
Walking on hot coals and praying on them?
Walking on thorns, lying down on them, or rolling the body over them?
Some people write words on their clothing such as ‘Ruqayya’s dog’ and similar expressions?
Embedding a lock in the back, arm, or another part of the body?
Walking on all fours or crawling in processions or when visiting al-Husayn (peace be upon him)?
Striking the back and chest with chains and zanjil?
Raising torches from the seventh through the tenth of Muharram and beating drums?
The eighth night of Muharram is dedicated to al-Qasim ibn al-Hasan (peace be upon him), so people light candles, apply henna, and put out sweets and the like on the claim that it is al-Qasim’s wedding. Is this compatible with the grief of the tragedy of Ashura? And is the account of al-Qasim’s wedding and his marriage contract with Lady Sukayna correct?
It is customary that after noon on Ashura there is the Tuwairij Run in Karbala, and some people circulate the claim that they saw Imam al-Mahdi (peace be upon him) running in it. What is the ruling?
The matter has reached the point that some women participate in tatbir, and I have seen their hair uncovered in front of men on the claim of reviving the rituals and consoling the women of the Prophet’s family. Some may try to justify their action with this phrase found in Ziyarat al-Nahiya al-Muqaddasa: ‘They came out from the chambers with their hair spread, striking their cheeks, their faces uncovered...’ What is the ruling?
For the specifically prescribed visitations, must we visit Imam al-Husayn (peace be upon him) on the designated day itself? If we arrive on foot or by transportation before the specified day, is the reward of that specific visitation—whether Arbaeen or the Sha‘baniyya visitation—counted for us, or is it counted only as a general visitation?
What is better for a woman regarding the Arbaeen visitation: to go walking, or to perform the visitation from her home?
May spouses completely refrain from having children, with or without a particular reason? May the husband undergo surgery to prevent the formation or flow of sperm?
Is it permissible to conceive children through in-vitro fertilization, as practiced in many specialized private hospitals, for a woman who otherwise cannot conceive, when the reproductive material is from the father and mother themselves?
Is it permissible to take carbon tablets as a laxative treatment when prescribed by a doctor?
My seven-year-old son has autism, leukemia, and other serious medical problems. He has received chemotherapy for about eight months with little improvement and has suffered greatly from medical errors. Is it permissible for me to stop his chemotherapy, or would that be unlawful?
What is the ruling on human or animal cloning? Is it ethical or lawful, and what benefit does it have?
What is your response to the proposed human head-transplant operation, in which the head of a donor who dies would be transplanted onto another body?
Is balsamic vinegar permissible to eat?
What is the ruling on using nutmeg as a spice in food? Is its use prohibited because a large amount can intoxicate?
What is the ruling on consuming a Japanese fermented paste used for treatment, miso, made by fermenting rice or barley with salt for about 6 to 18 months?
Is it permissible to drink donkey milk, including for treatment of a particular illness?
What is the ruling on eating the soil associated with Imam al-Husayn, whether for healing or otherwise? What if a person regularly eats it out of longing and habit rather than for healing, and what amount may be eaten for healing?
What period determines the fermentation of barley? Is it a Sharia period or one determined by customary practice, given that people identify fermentation by different signs or time periods?
You previously explained that fish may not be hunted during their breeding period. Is this a rule for all animals or only for fish?
We learned that some Sunni rulings treat facing the qibla when slaughtering as recommended rather than obligatory, and that some poultry plants therefore slaughter chickens facing away from the qibla. You have said meat in Muslim markets may be eaten, but that the method of slaughtering chickens should be checked. How are these rulings reconciled?
If an animal is stunned in some way before being slaughtered, does that affect the permissibility of the slaughtered animal?
If an animal is slaughtered while suspended by its legs, while all Sharia requirements are observed such as directing its front toward the qibla, pronouncing the name of Allah, cutting the required vessels, and not severing the spinal cord, is the slaughter lawful?
May fish be eaten if they are killed by a blow to the head after being taken out of the water?
Fish are sometimes kept alive for sale in a small wooden cart with only a little water that does not fully cover their bodies, in order to keep them alive longer. If a fish dies in this condition, is it an unlawful dead animal?
May a woman perform the slaughter?
Some believers ask whether it is permissible to keep animals or reptiles such as wolves, lizards, hamsters, frogs, and squirrels.
Is it permissible to keep animals regarded as prohibited, such as dogs, pigs, or crocodiles, and sell them to people who consider their use lawful?
What is the ruling on a tribal custom or settlement known as al-saniya when both parties consent to it?
A person volunteered to drive someone to work, but they had an accident on the way and the passenger died. Tribal custom may hold the driver responsible and require him to pay the deceased's family. Is that correct, or is nothing due from him because he was helping voluntarily?
A daily-wage worker falls from the roof of the house where he is working or from scaffolding. Is the homeowner required to pay compensation or blood money?
A poultry-farm owner dug a trench and built an earth embankment around his farm. The trench later filled with excess water from a nearby residential area, not because of the owner, and a neighborhood child drowned in it. Is the owner required to pay blood money, and if so is it accidental or intentional?
A fourteen-year-old boy killed another boy of the same age by stabbing him with a knife during a fight. Must blood money for intentional killing be paid, how much may the victim's family demand, and may the victim's guardian waive the claim if payment of blood money or a tribal settlement is made conditional on such a waiver?
A heart patient was driving when another person hit his car. The traffic diagram assigned fault to the heart patient, and three days later he died. The families had agreed to refer the matter to Sharia, but the deceased's family later demanded a tribal settlement or blood money. What are they entitled to, how much weight does the traffic report carry, and does a negligent party have a right to blood money?
Sometimes a person is killed in one place, moved elsewhere, and left in front of people's homes. Those residents are then held responsible under a tribal settlement because the body was found at their houses. What is the Sharia solution?
Some people place barbed wire around a garden, farm, or other property and electrify it at night. Animals belonging to local people may die from it, and sometimes people may also be killed. Does the owner bear Sharia responsibility and have to compensate the owners of the animals or the family of a person who dies?
A group of friends went swimming and one of them drowned. Everyone was accused and required to pay blood money or a tribal settlement. Are they legally obligated to do so?
If an owned animal causes the death of a person, what rulings apply?
What is a believer's duty when encountering a person who urgently needs medical help after an accident, particularly in places where people fear legal questioning or even false accusation if they transport the injured person to a hospital? Does a person sin if fear of legal consequences makes him withhold assistance?
A person witnesses an assault or murder and knows the actual perpetrator, but another person is wrongly accused and may be imprisoned or punished. If the witness was the only person present, is testimony obligatory even though giving it may expose him to problems from the true perpetrator?
I live in a European country and work in a barber shop whose owner plays foreign songs and music. Is listening to this music prohibited?
What is the ruling on children's songs and chants shown on YouTube or television that often contain music, whether they are educational or purely entertaining, and what about children who are required to hear them at school?
Are musical instruments such as the piano, oud, drum, and flute prohibited in themselves, or does the ruling depend on their use, as with drums used in war?
A person owned these musical instruments before believing in the blessed Call. May he sell them to someone who considers their use lawful?
May a person who works in a shop selling these musical instruments remain in that job?
Sometimes something happens in our work and we say, 'Allah willed it this way,' even though we ourselves did not prepare properly for what we were trying to do. Is it correct to attribute such an outcome to Allah's will?
Wherever I turn in my affairs, doors close in my face and I do not know why. Recently I pursued something I thought would work, but that also closed. Is there a solution?
May a teacher or instructor help students by giving them some or part of the answers in final examinations or other exams? Does this affect the lawfulness of the salary he receives?
May a university professor specializing in Arabic supervise graduation research on Quranic surahs using linguistic or semantic studies when the research results often do not coincide with the interpretation of Muhammad and the family of Muhammad?
There is a machine that shreds paper into very small pieces. What is the ruling on shredding papers containing Quranic verses, the names of the Ahl al-Bayt, or their hadiths?
Are the young people who are killed in demonstrations considered martyrs?
May a person hang amulets containing certain shapes and letters and believe in them, including forms found in well-known books such as al-Tuhfa al-Ridawiyya and other books containing geometric figures? May they be believed in, written, carried, or hung?
Is it permissible to summon spirits, whether believing or unbelieving, and can reports transmitted through such practices be believed?
Is the Hijri calendar correct, or is there a problem with it because some people say it was established by Umar ibn al-Khattab?
A student asked me, after I said we are now in autumn, why I had written the month Rabi al-Awwal on the board. How should this be explained to a child when the subject is connected to Islam?
Changing the interface language does not translate or approve a ruling.