Is the time for making the intention to fast at night, or at dawn
Is the time for making the intention to fast at night, or at dawn?
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Fasts, exemptions, and related observances.
Source records: 110
Is the time for making the intention to fast at night, or at dawn?
If a person forgets the intention at night and does not renew it before noon, what should he do when the fast is obligatory, such as Ramadan or a day he vowed to fast?
If a person did not intend to fast at night, but in the morning wants to intend an obligatory fast such as a make-up fast, or a recommended fast, is that valid?
If a person intends to fast, then intends to break the fast without actually breaking it, and later renews the intention, does it matter whether the intention to break the fast was before or after noon?
A person making up a Ramadan fast decides before noon to break it, but does not actually break it and then continues fasting. Does the intention to break the fast affect its validity?
One of the things that invalidates a fast is lying about Allah, His Messenger, and His proofs, the Imams and Mahdis. Does this include denying truthful visions or unveiling, rejecting narrations of the family of Muhammad, or denying an established rank or right of theirs?
If a fasting person has a wet dream during the day, must he perform ghusl immediately?
Since allowing thick dust to reach the throat is one of the things that invalidates a fast, must a fasting person take precautions when he knows dust may reach his throat unintentionally, such as in very dusty weather?
Does smoke produced by burning fuel in cars, machines, and similar sources affect the fast, so that it must be avoided?
May a fasting person brush his teeth with toothpaste, especially if he regularly does so because of a dental condition?
When a person has a cold or a similar illness, secretions may descend from the head and reach the mouth. Does swallowing them affect the fast, whether done deliberately or unintentionally?
Sometimes phlegm separates from its place and comes into the mouth. May it be swallowed deliberately, or is it treated like secretions descending from the head whose deliberate swallowing affects the fast?
May a person choose to have a tooth extracted or treated while fasting when he knows he will be unable to prevent blood or other secretions from reaching his throat? More generally, does swallowing blood with saliva invalidate the fast?
Do medicinal drops placed in a patient's nose or ear have the ruling of a liquid enema and invalidate the fast?
Does using an asthma inhaler in an emergency during the daytime in Ramadan invalidate the fast?
Some chronic illnesses require medication. Does this permit a person to break the fast, and how can he make up the fast if the condition continues throughout the year?
Some medicines, such as small pills, can be taken without drinking water. Do they still invalidate the fast?
Does using a liquid wash through the vagina, or introducing liquid through a man's urethra for treatment, invalidate the fast?
The Laws of Islam says that what reaches the internal cavity by a route other than the throat invalidates the fast, except a liquid injection. What does this mean?
What is the ruling on transferring blood, either from the fasting person or to him, while fasting?
Does everything that requires ghusl also invalidate the fast? For example, does touching a dead body invalidate the fast?
If a person's fast becomes invalid because he commits one of the things that break the fast, must he abstain from those things for the rest of the day?
May a person rely on television, public announcements, or similar means in some Muslim countries for determining the beginning of Fajr, or must he investigate it himself? What if he does not know how to determine the times?
Is the voluntary fast of a discerning child on behalf of a deceased person sufficient when the deceased's eldest son has failed to discharge what is owed?
What is the ruling for a girl who reaches puberty but, because of her young age, does not observe the rules of fasting and sometimes knowingly and sometimes unknowingly does things that invalidate the fast? If she is now older, must she make up the past fasts and offer expiation?
According to the sacred law, how should parents deal with a son or daughter who does not perform the obligatory fast even though it is required of them?
What is the ruling if a girl has reached puberty and wants to fast on extremely hot days when completing the day is very difficult for her?
If an impediment such as disbelief, childhood, insanity, or unconsciousness ends before noon and the person has not done anything that breaks the fast, must he fast?
If a traveler fasts, is he committing a forbidden act and sinning, or is his fast merely invalid?
What is the ruling on seeking the crescent moon for the believers?
When does seeking and observing the Ramadan crescent begin, and how long does it continue?
What conditions must a believer who sights the crescent meet—for example, puberty, sound eyesight, justice, shared place and time of observation, certainty in the sighting, or expertise in identifying it?
When the crescent is established through widespread sighting, is that widespread report limited to the community of believers, or can it include others as well?
Can widespread sighting be established through modern mass media?
If one believing man or woman reports that two people saw the crescent, does the beginning of the month become established for the listener on the basis of that report?
What if the listener cannot verify a reported crescent sighting for some reason, such as imprisonment, but the report gives him a strong presumption that the month has begun? Is it sufficient for him to fast on that basis?
The Laws of Islam says that the crescent can also be established by women's testimony. Does every two women count as one witness, so that four women are required?
The crescent is not established by the testimony of a single person. Does that remain true even if that person's testimony produces certainty for the listener?
Does having the same or a different horizon affect the determination of the crescent?
Can different countries have different first days of Ramadan or different Eid days, and how?
If the crescent is sighted in one country, The Laws of Islam says the sighting applies to countries whose time difference is no more than six hours. What about countries more than six hours ahead or behind the place of sighting?
Must the crescent be seen with the naked eye, or is seeing it through modern equipment such as telescopes sufficient?
If the expected crescent area is cloudy and naked-eye sighting is impossible, should Sha'ban simply be counted as thirty days, or is there another solution?
What weight should be given to astronomers' statements and similar calculations in determining the crescent sighting or the beginning and end of the month?
Can two lunar months of 29 days each occur consecutively?
The Laws of Islam says that if a person fasts the 30th of Sha'ban with the intention of Ramadan because of an indication, it is sufficient. What is an example of such an acceptable indication?
What is meant by 'twilight' in the statement that the month is not established merely because the crescent sets after twilight?
What is meant by the statement in The Laws of Islam that the crescent is not established by seeing it before noon on the 30th day?
May fasting people break their fast if the crescent is sighted before sunset?
Allah says, 'Complete the fast until the night.' What marks that time? Is it the appearance of the first star in the sky?
A sick person's fast is valid so long as fasting does not harm him. Who determines that harm—the person himself or a specialist physician? What if their assessments differ?
What kind of illness removes the obligation to make up missed fasting? Must it be a severe illness leading to death within the year, or can it be any illness that may eventually lead to death?
Some illnesses last a long time and can reduce a patient's awareness so that he no longer recognizes prayer times or the things that break the fast. Do fasting, prayer, and their make-ups fall from him, or must his eldest son perform them?
A person owes many missed fasts and prayers from a time when he was healthy, but is now ill and taking medication. What is the ruling on making them up or offering expiation?
Who is meant by a person suffering from chronic thirst who is permitted to break the Ramadan fast and give one mudd of food for each day?
How is a missed fast made up? Is one day of make-up fasting required for each day that was missed?
What is the ruling for those who came to believe in the Call after the 13th of Rajab and owe a month of fasting according to the referenced statement?
If a person delays making up a missed fast until the next Ramadan, he owes one mudd of food for each day in addition to the make-up. If he delays for further years, does the fidya multiply with the number of years?
The Laws of Islam says that if a person breaks a fast he vowed to perform at a specifically designated time, he must make it up and offer a major discretionary expiation. What does a specifically designated vowed fast mean?
The eldest son must make up the prayers and fasts missed by his parents. May someone else help him, and if another person volunteers to make them up, is the eldest son sinful?
If a deceased person has two or more guardians who are exactly equal in age, how do they share the duty of making up what the deceased missed?
If grandchildren know that their grandfather or grandmother owed prayers and fasts, but the deceased has no guardian and left no estate from which charity can be given, what is the ruling?
The Laws of Islam says that neglecting to make up what is owed on behalf of one's parents is a forbidden form of disobedience. Does this apply only to one's parents, or also to grandparents?
If the eldest son fails to discharge what his father owed, may someone else, such as the deceased's daughter, give charity equal to the fasting owed on her father's behalf and thereby discharge his liability?
If a deceased person had time to make up some missed fasting—for example, he was ill during the last week of Ramadan, recovered on the first of Shawwal, and died on the fifth—must his guardian make up that missed week?
Does the ruling differ if, after recovering, the deceased was occupied by travel or work until his death and therefore did not fast during the days available to him?
If the deceased owed expiations or other obligations such as Hajj, khums, zakat, or returning people's rights, are these specifically the responsibility of the eldest son just as prayer and fasting are?
Is expiation required only when a person knowingly and deliberately breaks the fast, or does it also apply when he breaks it out of ignorance of the ruling?
What is the major discretionary expiation for a person who breaks a fast at a time he was required to fast?
When a person who cannot fast two months instead fasts eighteen days as expiation, must those eighteen days be consecutive?
If a person fulfilled his expiation by seeking forgiveness because he was unable to do more, and later becomes able to free a slave, feed sixty poor people, or fast two consecutive months, what must he do?
If a slave cannot be found and the price is to be paid to the Imam, his successor, or someone appointed by them, how is the amount for freeing a slave determined today?
The Laws of Islam says intercourse is permissible until only enough time remains before Fajr for intercourse and ghusl, but if a person knowingly has intercourse when there is not enough time, his fast is invalid and expiation is required. Must he also make up the fast, and is make-up required whenever expiation is required?
What should a poor person do if his ruling requires expiation or giving one mudd of food but he cannot afford it?
What kind of food may be given as the one-mudd expiation in fasting matters? Must it be a particular food, or may it be cooked food, bread, pastries, dairy products, fruit, vegetables, and similar foods in the required amount?
May several expiations be given repeatedly to the same poor person and counted according to the number of times given?
The Laws of Islam mentions the expiation for a man who has intercourse with his female slave while she is in ihram with his permission. What is the ruling in detail?
If a person owes one month of consecutive fasting, fasts fifteen days, then breaks the sequence and later wants to complete the month, must the remaining fifteen days also be consecutive?
For recommended fasts such as the white days, the day of Ghadir, and the Prophet's birthday, is it recommended to make them up if they are missed, or to give one mudd of food for each day if unable to fast?
If a believer performs an obligatory fast on days when fasting is also recommended, such as three days of each month or days of Dhu al-Hijjah, does he also receive the reward of the recommended fast?
Some believers work in extremely hot places and their work is so difficult that they cannot bear fasting. If leaving work would prevent them from supporting their families, what should they do?
When is Laylat al-Qadr, and when does it begin and end?
If a person vows to perform i'tikaf for five days, does he perform five days or six?
If a person voluntarily performs i'tikaf for seven or eight consecutive days, may he leave then, or must he complete nine days before leaving?
Is the i'tikaf of a child valid, and if it were valid would the father's permission be required?
If a person leaves during the third day of a voluntary i'tikaf, must he make it up later?
If a person in i'tikaf leaves the mosque to accompany a believer, does a long distance of accompaniment invalidate the i'tikaf?
If a person in i'tikaf leaves the mosque to visit a sick person and, on the way, passes through a market and stops there or does something similar, does that affect the i'tikaf?
May a person in i'tikaf leave to explain the truth to someone seeking it, attend a debate between truth and falsehood, attend a believer's wedding, or deal with an urgent family matter? How long may he remain away?
When a person in i'tikaf leaves for a permitted need, what is meant by avoiding sitting? For example, how may he visit a sick person at home or in a hospital without invalidating the i'tikaf?
What is meant by avoiding shade during i'tikaf? If fulfilling a necessary need requires entering a roofed house or riding in a covered vehicle, does that invalidate the i'tikaf?
What is meant by disputation, which is prohibited during i'tikaf?
If a person in i'tikaf needs something essential, such as buying food or medicine, may he do so?
We live in Sweden and have only about four hours at night for eating and drinking. We find fasting difficult because the eating period is short and we cannot eat enough for a twenty-hour fast. We have begun to experience exhaustion, loss of energy, lethargy and dizziness throughout the day. We can do little other than sleep, and even sleep is poor because of fatigue. Is this a justification for breaking the fast, even for a few days to recover before resuming it?
What is the ruling on unnecessary travel during Ramadan when the journey requires a fasting person to break the fast?
A person owes an expiation for a Ramadan fast. If he wants to feed sixty needy people, must he do this himself, or may he give the cost of the food to the person responsible for the Bayt al-Mal so that it feeds the needy? May the money instead be used more generally, for example as part of payments made to people entitled to stipends?
What is the ruling for students in their final school year, in both the literary and scientific tracks, regarding fasting when fasting causes dizziness and sometimes loss of consciousness, while others say they cannot answer examination questions well because of thirst and fatigue, especially when the examination halls have no cooling?
A passage in Al-Shara'i caught my attention: ‘Fasting is invalidated by what reaches the internal cavity through a route other than the throat, except injection of a liquid.’ Al-Shara'i elsewhere lists a liquid enema among things that break the fast. Why is injection excepted in this statement?
If a woman did not know that neglecting the obligations of istihada invalidates fasting and she has fasted this way for years, are those fasts invalid and must she make them up?
If the sun has already risen and a woman enters a state of istihada in the forenoon or at noon but does not perform ghusl, is her fast invalid?
Is it permissible to take money for making up fasts on behalf of deceased people?
We read the following question in Jurisprudential Answers — Fasting: ‘Q42: Must the crescent be seen with the naked eye, or is seeing it through modern devices such as telescopes sufficient? A: Devices may be used to determine the location, elevation and direction, but the crescent is not established unless it is seen with the naked eye.’ With the development of science, astronomers can now calculate the lunar phases precisely and photograph the moon at the end of the month through conjunction and the beginning curvature of the new crescent down to the hour and second. There are also narrations confirming establishment of the crescent through calculation and certain knowledge, and Quranic usage of ‘seeing’ is not confined to physical eyesight; moreover, eyesight can be mistaken while certain knowledge is not. Perhaps this scientific development is a divine invitation to unify the community in fasting times and Muslim festivals. What is your view on establishing the beginning of months through eyesight versus certain scientific knowledge?
As is well known, if a fasting person dives into the sea merely to pass the time, for example, the fast becomes invalid. Why does the fast become invalid if not even a drop of water enters the person's mouth? What is the scientific reason that invalidates the fast?
Imam Ahmad al-Hasan said that fasting on Ashura is recommended. Did he mean fasting the entire day, or only until midday as the Twelver Shi'a do?
My master, my niece is ten years old and fasting is obligatory for her. She lives in America, where the day is long, and she is very weak and does not have enough strength to endure it, to the point that she can hardly even speak. My sister told me that she is extremely exhausted, and she is still growing. Should she complete the fast? Her father does not accept that she break it, while her mother sees her condition.
My master, one of our Ansar brothers, during today’s intense fighting against ISIS in Mosul, was unable to complete his fast because of the extreme heat and the conditions of the battle, so he broke it. What is his ruling, and what is the ruling on fasting in such circumstances for the Ansar brothers who are fighting?
If someone wants to undergo an operation on a day when fasting is obligatory, such as in the month of Ramadan, may he break the fast before the surgery if the doctor asks him to do so in preparation for the operation—for example, to take medicine or something similar, or anything else that results in breaking the fast? If the operation is not necessary, or it can be postponed until after Ramadan or after the day on which fasting is obligatory, such as some cosmetic or dental procedures, may he undergo it during Ramadan if it will cause him to break the fast for one or more days, or require him to break the fast before the procedure?
A patient takes treatment continuously and is able to fast, but fasting is harmful to him. What should he do?
There is a fast called the ‘fast of the soul,’ mentioned in narrations from the purified ones (peace be upon them). The meaning of these narrations is that a person abstains from consuming living creatures. What is the ruling on this fast?
What is the ruling on writing and composing poetry for the Ahl al-Bayt (peace be upon them) during the blessed month of Ramadan? May we compose poetry about the Ahl al-Bayt, or is this among the disliked acts during the holy month?
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